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God Is Born, Great Powers Tremble

By Franciszek Karpiński

Lyrics

1. God is born, great powers tremble,
Lord of Heaven lies forsaken.
Fire is frozen, splendor darkens,
feeble nature God has taken.
Lowly born, yet Lord to Praises,
Mortal yet the King of Ages.
Now indeed the Word made Flesh has
come on earth to dwell among us.
2. Where, oh heaven, is thy splendor,
dimmed is now your starry azure.
Earth now holds in lowly manger,
the divine unfathomed Treasure!
God e'en now in pain does glory
as unfolds Redemption's story.
Now indeed the Word made Flesh has
come on earth to dwell among us.
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Isaiah 9:6; Micah 5:2; Luke 2:1-20; John 1:1-14; Philippians 2:5-11

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Hymn scripture: Isaiah 9:6; Micah 5:2; Luke 2:1-20; John 1:1-14; Philippians 2:5-11

About This Hymn

“Bóg się Rodzi,” commonly translated as “God Is Born, Great Powers Tremble,” is a celebrated Polish Christmas carol written by Franciszek Karpiński, a Polish poet of the Enlightenment. The text, originally titled Pieśń o Narodzeniu Pańskim (“Song of the Lord's Birth”), was published in his collection Pieśni nabożne (“Songs of Piety”) in 1792. The carol reflects on the mystery of the incarnation, proclaiming that the eternal God entered human history through the birth of Jesus Christ. Its opening lines use striking contrasts to express the wonder of the event: fire freezes, brightness grows dark, the Infinite accepts limits, and the immortal King becomes mortal.

The central biblical theme is expressed in the recurring words, “And the Word was made flesh, and dwelt among us” (John 1:14, KJV). This declaration connects the humble birth of Christ with His eternal divine identity. The hymn celebrates the Saviour who, though Lord of heaven, entered the world in lowly circumstances. Its language emphasizes the paradox of the incarnation: the One who possesses divine glory willingly takes upon Himself human nature and shares the conditions of human life. The carol thus invites worshippers to contemplate both the majesty of Christ and the humility displayed in His coming.

The later stanzas reflect on Christ's suffering and the redemptive purpose of His birth. The manger points beyond itself to the salvation accomplished through Jesus Christ. The hymn also includes a prayer for the homeland, asking the Christ Child to bless the nation, its people, homes, towns, and villages. This patriotic stanza has contributed to the carol's significance in Polish religious and cultural life, joining devotion to Christ with prayer for the welfare of the community.

The tune BÓG SIĘ RODZI is a traditional Polish melody, generally associated with a stately polonaise rhythm. Its original composer has not been securely established. An early musical record appears in Michał Marcin Mioduszewski's Śpiewnik kościelny in 1838. The carol's melody and text together have made it one of Poland's best-known Christmas hymns. Its enduring message is the wonder of the incarnation: the eternal Son of God enters human history in humility, bringing the promise of redemption and calling believers to praise Him.

From the Dictionary of Hymnology

Related terms and concepts automatically matched to this hymn.

All yesterday is gone History

Overview of the anonymous invitation hymn "All yesterday is gone," widely used in nineteenth-century American collections.

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And did the Holy and the Just Hymnology

An entry on Anne Steele's redemption hymn based on 1 Peter 3:18.

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Arise, my soul, my joyful powers Hymnology

An entry on Isaac Watts's hymn on redemption and spiritual protection.

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image of God Is Born, Great Powers Tremble of Franciszek Karpiński

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