Ad Te, Rex Summe, Omnium Redemptor
By unknown (700)
Lyrics
Escúchanos, Señor, y ten clemencia,
que contra Ti hemos pecado.
ya levantamos nuestro rostro en llanto:
¡óyenos, Cristo! que a Ti suplicamos.
vía segura, puerta de los cielos,
limpia la mancha del delito nuestro.
que oigas benigno los gemidos nuestros,
y los pecados tu clemencia ignore.
y arrepentidos de lo oculto estamos;
¡Oh Jesucristo! tu piedad los borre.
Falsos testigos manso soportaste.
Tus redimidos ¡Oh Jesús, conserva!
oculos nostros sublevamus flentes:
exaudi, Christe, suppliantum preces.
via salutis, ianua caelestis,
ablue nostri maculas delicti.
Bible Reference
Psalm 24:7-10; Isaiah 9:6-7; Philippians 2:9-11; Colossians 1:13-20; Revelation 5:9-14; Revelation 19:11-16
Lectionary & readings
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Hymn scripture: Psalm 24:7-10; Isaiah 9:6-7; Philippians 2:9-11; Colossians 1:13-20; Revelation 5:9-14; Revelation 19:11-16
About This Hymn
Ad Te, Rex Summe, Omnium Redemptor ("To Thee, O Supreme King, Redeemer of All") is an ancient Latin hymn of unknown authorship that dates from the early medieval period, probably between the seventh and ninth centuries. Like many anonymous Latin hymns preserved in the liturgical tradition of the Western Church, it centers on the kingship of Christ and His redeeming work. The hymn was sung in worship to exalt Jesus as the sovereign Lord who reigns over all creation and who has accomplished the salvation of His people through His life, death, and resurrection.
The opening words address Christ as the "Supreme King" and the "Redeemer of all." These titles summarize two central doctrines of the New Testament. Jesus is both the eternal King whose authority extends over heaven and earth and the Redeemer who delivers sinners from the bondage of sin and death. The hymn reflects passages such as Philippians 2, where every knee bows before Christ, and Revelation 5, where the redeemed worship the Lamb who was slain and has redeemed people from every nation.
A major theme of the hymn is adoration. Rather than dwelling primarily on the believer's experience, the text directs attention to the majesty, glory, and saving work of Christ. The worshiper is invited to acknowledge His supreme authority and to respond with reverence, thanksgiving, and wholehearted devotion. This Christ-centered focus made the hymn well suited for use during liturgical celebrations that emphasized the person and work of the Savior.
The hymn also celebrates Christ's universal reign. He is not merely the King of one nation or one generation but the Lord of all peoples throughout every age. His kingdom is founded upon righteousness, mercy, and truth, and His redemption is offered to all who believe in Him. This universal vision echoes the biblical proclamation that Christ's kingdom shall never end and that people from every tribe and language will one day unite in His praise.
Although the identity of its author has been lost to history, Ad Te, Rex Summe, Omnium Redemptor has endured as a testimony to the enduring faith of the early Church. Its rich biblical language, exalted view of Christ, and reverent spirit continue to make it a fitting hymn of praise, reminding believers that Jesus Christ is both the sovereign King and the gracious Redeemer who alone is worthy of everlasting honor and worship.
From the Dictionary of Hymnology
Related terms and concepts automatically matched to this hymn.
All things are ready! there's a place of rest Hymn
An anonymous Communion hymn whose source is unknown, found in three forms: a three-stanza version of 1859, a four-stanza version in Thring’s collection, and a five-stanza cento by Thring.
Read moreAll yesterday is gone Hymn
An anonymous invitation hymn found in a few early nineteenth-century English collections, including Pratt’s of 1829, and in several American hymnals. Its author is unknown.
Read moreAlmum flamen, vita mundi Latin Hymn
A Whitsuntide hymn of unknown origin and date, found in the Corolla Hymnorum, Cologne, 1806, and in Daniel; translated by E. Caswall as “Lord of Eternal Sanctity.”
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