A Boy Is Born In Bethlehem
By Anonymous ; tr. Henry I. D. Ryder ; adapt. Michael Praetorius ; adapt. George R. Woodward (circa. 1400s)
Lyrics
Joy bringing to Jerusalem.
He lieth in a manger poor
Whose kingdom shall for aye endure.
The Infant that was Christ the Lord.
The kings of Saba came to bring
Gold, myrrh and incense to their king.
Made mother by high Heaven’s might.
One after one the cot forlorn
Entering, they hail their prince new born.
Though of our blood He chose His lot:
Made like to us in human kin,
Unlike us in respect of sin.
And with Himself and God agree.
In this birth’s joy let all accord,
And bless for ever Christ the Lord.
Bible Reference
Luke 2:1-20; Matthew 2:1-11; Isaiah 9:6-7; John 1:14
Lectionary & readings
Open today’s (or any date’s) assigned scriptures and find related hymns across church calendars. Useful when planning worship around this song’s themes or its Bible reference.
Hymn scripture: Luke 2:1-20; Matthew 2:1-11; Isaiah 9:6-7; John 1:14
About This Hymn
“A Boy Is Born in Bethlehem” is an English translation of a medieval Latin Christmas hymn celebrating the birth of Jesus Christ. The text is associated with the Latin title “Puer natus in Bethlehem,” and the English translation is credited to Henry I. D. Ryder. Hymnary.org identifies the source as a fourteenth-century Benedictine processional and records the English text in Orby Shipley's Annus Sanctus, volume 1, published in London and New York by Burns & Oates in 1884. The hymn is set to the traditional melody PUER NOBIS NASCITUR, adapted by Michael Praetorius in 1609. The underlying melody is older than Praetorius's setting and is associated with a fifteenth-century manuscript from Trier, Germany. The original composer is unknown.
The hymn proclaims the birth of Christ as the arrival of the promised King and Saviour. Its opening announcement directs the worshipper to Bethlehem, the biblical birthplace of Jesus, and invites Christians to rejoice in the fulfillment of God's saving purpose. The nativity is not presented merely as the arrival of an extraordinary child, but as the coming of the Lord whose kingdom and authority extend beyond the earthly circumstances of His birth. The message corresponds with Luke 2:11, where the angel announces the birth of a Saviour, Christ the Lord, and with Isaiah 9:6-7, which describes the promised ruler whose kingdom is marked by justice and peace.
The hymn's traditional Latin source belongs to the rich history of medieval Christmas worship. Processional hymns were used in the public worship of the church, helping congregations and religious communities celebrate the major events of the Christian year through song. By translating this text into English, Henry I. D. Ryder helped make its message accessible to English-speaking worshippers. The English version preserves the central theme of joyful proclamation: Christ has come, and His birth calls forth the praise of His people.
The tune PUER NOBIS NASCITUR is an important part of the hymn's historical identity. Although commonly associated with Michael Praetorius because of his early printed setting, the melody itself predates him. Hymnary traces its history through a fifteenth-century Trier manuscript and notes related versions in later hymn collections. Praetorius's work helped preserve and circulate the melody, allowing it to become associated with a variety of hymns across the church year. The tune is used with Long Meter texts and has remained part of the historic repertory of Christmas and other seasonal hymns.
Theologically, the hymn invites believers to respond to the Incarnation with faith, joy, and adoration. The birth of Jesus reveals God's gracious action in history and points toward the redemption accomplished through Christ. John 1:14 declares that the Word was made flesh and dwelt among us, while Matthew 2 records the visit of the wise men, who came to worship the child. These passages illuminate the hymn's emphasis on the identity of the newborn King and the appropriate response of worship.
“A Boy Is Born in Bethlehem” is suitable for Christmas services, traditional carol programmes, and worship focused on the Incarnation. It connects modern congregations with centuries of Christian singing and reminds them that the celebration of Christ's birth is rooted in a long history of biblical proclamation, liturgical poetry, and sacred music. Through its medieval origins, English translation, and traditional tune, the hymn offers a historic expression of Christian joy at the coming of Jesus Christ.
From the Dictionary of Hymnology
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