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O for a Heart to Praise My God!

By Charles Wesley (1742)

Lyrics

1. O for a heart to praise my God,
a heart from sin set free,
a heart that always feels Thy blood
so freely shed for me.
2. A heart resigned, submissive, meek,
my great Redeemer's throne,
where only Christ is heard to speak,
where Jesus reigns alone.
3. A humble, lowly, contrite heart,
believing, true, and clean,
which neither life nor death can part
from Christ who dwells within.
4. A heart in ev'ry thought renewed
and full of love divine,
perfect and right and pure and good,
a copy, Lord, of Thine.
5. Thy nature, gracious Lord, impart;
come quickly from above;
write Thy new name upon my heart,
Thy new best name of Love.
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Psalm 51:10; Psalm 103:1-5; Romans 7:18-25; Galatians 2:20; 1 Thessalonians 5:23

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Hymn scripture: Psalm 51:10; Psalm 103:1-5; Romans 7:18-25; Galatians 2:20; 1 Thessalonians 5:23

About This Hymn

“O for a Heart to Praise My God!” is one of Charles Wesley’s most deeply devotional hymns, expressing the believer’s longing for inward holiness and undivided devotion to God. Written during the height of the Methodist revival, the hymn reflects Wesley’s emphasis on personal sanctification, heartfelt worship, and the transforming power of grace. Rather than focusing primarily on outward actions or emotional enthusiasm, the hymn centers on the condition of the heart before God.

The opening cry reveals the central desire of the hymn, a heart fully devoted to praise. This longing echoes Psalm 51:10, where David prays for a clean heart and a right spirit. Wesley presents praise not merely as words spoken or songs sung, but as a life shaped by love for God. A praising heart is one that is renewed, obedient, and responsive to divine grace.

Throughout the hymn, Wesley acknowledges the inner struggle of the Christian life. The believer desires holiness but is keenly aware of remaining sin and weakness. This honest tension aligns with Romans 7:18-25, where the apostle Paul describes the conflict between the desire to do good and the presence of sin. Wesley does not deny this struggle, but he refuses to accept spiritual defeat as normal or permanent.

The hymn looks forward to deeper transformation through Christ’s indwelling life. The longing expressed is not for self improvement, but for Christ to live and reign fully within the believer, a truth grounded in Galatians 2:20. Wesley’s theology of sanctification is evident here, as he points toward a heart so renewed by grace that love for God governs every thought, word, and action.

There is also a strong note of spiritual wholeness in the hymn. Wesley desires a heart that is steadfast, free, and wholly given to God. This reflects 1 Thessalonians 5:23, which speaks of God sanctifying believers entirely. Praise flows naturally from such a heart, not as forced duty, but as joyful response to God’s mercy and love.

“O for a Heart to Praise My God!” has endured because it speaks to believers across generations who desire more than outward religion. It gives voice to the prayer of the sincere Christian who longs for purity, consistency, and joyful obedience. The hymn remains especially meaningful in contexts of personal devotion, renewal services, and teachings on sanctification, reminding believers that true praise begins in a heart fully surrendered to God.

From the Dictionary of Hymnology

Related terms and concepts automatically matched to this hymn.

A fountain of Life and of Grace Hymn

Charles Wesley's two-stanza hymn on living water, based on Revelation 22:17 and first published in his Short Hymns of 1762. It is found in Methodist and other hymnals in Britain and America.

Read more

All glory and praise to Jesus our Lord Hymn

A Charles Wesley hymn on the gift of the Holy Spirit, 4 stanzas of 4 lines, published from the Wesley manuscripts in the Poetical Works, 1868–72. It appeared earlier in an American Methodist hymn book in 1849.

Read more

Almighty God of love Hymn

A cento by Charles Wesley from Nos. 1157–1159 of his Short Hymns, 1762, given in the Wesleyan Hymn Book, 1780, and used widely among Methodist bodies in Britain and America.

Read more
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This hymn also appears in these hymnals

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