Every Morning Mercies New
By Greville Phillimore (1863)
Lyrics
Fall as fresh as morning dew;
Ev'ry morning let us pay
Tribute with the early day.
For your mercies, Lord, are sure;
Your compassion will endure.
Ev'ry day our sins remove;
Daily, far as east from west,
Lift the burden from the breast;
Give unbought to those who pray
Strength to live for you each day.
That these gifts may never fail.
And as we confess our sin
And the tempter's pow'r within,
Feed us with the bread of life;
Fit us for our daily strife.
As the sun with splendor burns,
Teach us still to turn to you;
With your light our souls renew.
Then shall we our voices raise
In unfailing prayer and praise.
Bible Reference
Lamentations 3:22-23; Psalm 121:5; Psalm 103:8-12; Psalm 90:14; Matthew 6:11; John 6:35; 1 John 1:9
Lectionary & readings
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Hymn scripture: Lamentations 3:22-23; Psalm 121:5; Psalm 103:8-12; Psalm 90:14; Matthew 6:11; John 6:35; 1 John 1:9
About This Hymn
“Every Morning Mercies New” is a Christian morning hymn by Greville Phillimore, an Anglican clergyman and hymn writer who lived from 1821 to 1884. The hymn appeared in The Parish Hymn Book in 1863, a collection that Phillimore helped edit with H. W. Beadon and J. R. Woodford. Its central theme is the daily renewal of God's mercy and the believer's proper response of gratitude, confession, prayer, and praise. The hymn invites Christians to begin each day with an awareness of God's compassion rather than treating His goodness as something ordinary or deserved.
The principal biblical foundation for the hymn is Lamentations 3:22-23, which declares that the Lord's compassions do not fail and that His mercies are new every morning. These words were spoken amid the grief and devastation associated with Jerusalem's destruction. Their message is therefore especially meaningful: God's faithfulness remains a source of hope even when circumstances are painful and uncertain. The hymn applies this truth to the ordinary rhythm of life, encouraging believers to receive each morning as another opportunity to trust the Lord and acknowledge His goodness.
The hymn also emphasizes the connection between God's mercy and the forgiveness of sin. Its prayerful language recognizes that Christians continue to need God's cleansing and strength. First John 1:9 teaches that God is faithful and just to forgive confessed sin and cleanse the believer from unrighteousness. Psalm 103:8-12 likewise celebrates the Lord's compassion and His removal of transgressions from His people. The hymn therefore presents morning worship as more than a pleasant daily routine. It is an opportunity to confess sin, remember divine grace, and seek strength to live faithfully throughout the coming day.
Another important theme is dependence on God for spiritual nourishment. The reference to the bread of life recalls John 6:35, where Jesus identifies Himself as the bread of life. Just as people need physical food each day, Christians need continuing fellowship with Christ and the sustaining truth of God's Word. Prayer, Scripture, and obedience are not ways of earning salvation, but appropriate responses to the grace already shown by God. The hymn encourages believers to seek this spiritual nourishment as they face temptation, responsibilities, and the difficulties of daily life.
The final stanza turns attention to the returning morning light and calls worshippers to renewed devotion to God. The daily cycle of sunrise becomes a reminder of the Lord's constancy and an invitation to offer both heart and voice in prayer and praise. The hymn's regular six-line stanzas follow the 7.7.7.7.7.7 meter. Associated tunes include KELSO and EVERY MORNING, both attributed in Hymnary records to Edward J. Hopkins, as well as VOLLER WUNDER by Johann Georg Ebeling. Through its emphasis on fresh mercy, daily confession, spiritual nourishment, and thankful worship, this hymn remains suitable for morning services, family devotions, and personal prayer.
From the Dictionary of Hymnology
Related terms and concepts automatically matched to this hymn.
Every morning they are new Hymn
G. Phillimore’s morning hymn for the Parish Hymn Book (1863); often altered to “Every morning mercies new.” American books sometimes misattribute it to H. Bonar.
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