Praise We the Lord this Day
By Anonymous
Lyrics
This day so long foretold,
Whose promise shone with cheering ray
On waiting saints of old.
For faithful folk to read:
A virgin, born of David's line,
Shall bear the promised seed.
But worship and adore
Like her whom God's own majesty
Came down to shadow o'er.
To hear the gracious word:
Hail, Mary, pure and lowly maid,
The favored of the Lord.
In all the Church on earth!
Through her that wondrous myst'ry came,
The incarnate Savior's birth.
Whom earth and heav'n adore,
With Father, Spirit, Three in One
Both now and evermore.
Bible Reference
Isaiah 7:14; Luke 1:26, 38; Luke 2:10, 14; John 1:14
About This Hymn
Praise We the Lord This Day is a richly theological Advent and Nativity hymn that celebrates the fulfillment of God’s ancient promises in the incarnation of Jesus Christ. Though the author remains unknown, the hymn reflects a deep familiarity with biblical prophecy, the Gospel narratives, and the Church’s historic confession concerning the virgin birth. Its tone is reverent, joyful, and doctrinally careful, making it especially fitting for worship during the seasons of Advent and Christmas.
The opening stanza establishes the central theme by looking back to the long expectation of God’s people. The day “so long foretold” recalls centuries of prophetic hope, particularly the promises given through Isaiah. These promises were not vague wishes, but clear assurances that sustained faithful believers as they waited for God’s saving work to appear in history.
The second stanza draws directly from the prophecy of the virgin who would bear the promised seed. This anchors the hymn firmly in Scripture and highlights the supernatural origin of Christ’s coming. Salvation is presented as God’s sovereign work, not the result of human effort or understanding.
In the third and fourth stanzas, the focus turns to Mary’s response. Rather than encouraging speculation about the mystery, the hymn calls the worshiper to reverent adoration. Mary is portrayed as an example of humble submission, one who bowed before God’s word and trusted His gracious purpose. The language honors her role while keeping Christ at the center of praise.
The fifth stanza acknowledges Mary’s blessedness within the Church, not as an object of worship, but as the chosen servant through whom the incarnate Savior entered the world. The incarnation stands at the heart of the hymn, affirming that God truly took on human flesh for the redemption of humanity.
The final stanza rises to full Trinitarian praise. Christ, the Virgin’s Son, is adored together with the Father and the Holy Spirit, three in one, both now and forever. The hymn concludes by directing all glory to the Triune God, celebrating the incarnation as a central truth of the Christian faith and the foundation of joyful worship.
From the Dictionary of Hymnology
Related terms and concepts automatically matched to this hymn.
Adeste fideles laeti triumphantes History
Comprehensive entry for the celebrated Christmas hymn "Adeste fideles," tracing its origin, Latin textual traditions, French and English centos, and numerous English translations.
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Account of George William Conder's hymn of praise "All things praise Thee, Lord most high," noted for its vivid word-painting.
Read moreAll yesterday is gone History
Overview of the anonymous invitation hymn "All yesterday is gone," widely used in nineteenth-century American collections.
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Hymns with the same subject
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