O Sons and Daughters, Let Us Sing!
Lyrics
Alleluia, alleluia,
alleluia, alleluia!
whom heavenly hosts in glory sing,
today the grave has lost its sting.
Alleluia!
the faithful women went their way
to seek the tomb where Jesus lay.
Alleluia!
who sat and spoke unto the three,
"Your Lord has gone to Galilee."
Alleluia!
that some had seen the risen Lord,
he doubted the disciples' word.
Lord, have mercy!
among them came their Master dear
and said, "My peace be with you here."
Alleluia!
and look upon my hands, my feet;
not faithless but believing be."
Alleluia!
he saw the feet, the hands, the side.
"You are my Lord and God!" he cried.
Alleluia!
and yet whose faith has constant been,
for they eternal life shall win.
Alleluia!
Alleluia, alleluia, alleluia, alleluia!
Bible Reference
John 20:19-29; Luke 24:34; Mark 16:6-7; Revelation 1:18
About This Hymn
“O Sons and Daughters, Let Us Sing!” is an English translation of the Latin Easter hymn “O filii et filiae,” traditionally attributed to Jean Tisserand, a fifteenth century Franciscan friar. Written around 1494, the hymn recounts the events surrounding Christ’s resurrection and calls believers to joyful praise with repeated alleluias.
The hymn closely follows the Gospel narratives of Easter. Mark 16:6-7 records the angel’s announcement at the empty tomb: “Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here” (KJV). The hymn echoes this proclamation, inviting sons and daughters of the church to rejoice in the risen Lord. The tone is both narrative and celebratory, retelling the resurrection story in poetic form.
Luke 24:34 affirms, “The Lord is risen indeed.” This confession forms the foundation of the hymn’s repeated praise. It is not speculation or myth, but a declared and witnessed event. The resurrection becomes the central truth around which Christian worship revolves.
John 20:19-29, especially the account of Thomas, also shapes the hymn. It recounts Christ’s appearance to His disciples and His invitation to Thomas to believe. The hymn reflects this movement from doubt to confession, culminating in worship of the risen Savior. Faith is strengthened through encounter with the living Christ.
Revelation 1:18 presents Christ declaring, “I am he that liveth, and was dead; and, behold, I am alive for evermore.” The hymn captures this eternal triumph. The resurrection is not temporary restoration but permanent victory over death.
“O Sons and Daughters, Let Us Sing!” is widely sung during the Easter season, often throughout Easter Week. Its theology is firmly anchored in Scripture, recounting the historical resurrection while inviting present praise. Through simple yet powerful language and joyful refrain, the hymn calls the church to celebrate the risen Christ who lives and reigns forever.
From the Dictionary of Hymnology
Related terms and concepts automatically matched to this hymn.
Alleluia Hymnology
Comprehensive history of the liturgical acclamation "Alleluia," detailing its biblical origins, early Christian traditions, liturgical usage, and hymnological developments.
Read moreAd coenam Agni providi Hymnology
A comprehensive text-critical history of the ancient Latin Easter Vesper hymn, charting its earliest manuscript witnesses, its deep ties to early Christian baptismal practices, and its prominent Engl…
Read moreAeterna Christi munera, Et martyrum victorias History
Comprehensive entry for the ancient Ambrosian hymn "Aeterna Christi munera," covering its original form for Martyrs, adaptation for Apostles, Roman Breviary revision, and numerous English translation…
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