All Hail, Adored Trinity

By John David Chambers

Lyrics

1. All hail, adored Trinity!
All hail, eternal Unity!
O God the Father, God the Son,
And God the Spirit, ever One.
2. Three persons praise we evermore,
One only God our hearts adore:
In thy sure mercy, ever kind,
May we your strong protection find.
3. O Trinity! O Unity!
Be present as we worship thee;
And with the songs that angels' sing
Unite the hymns of praise we bring.

Matthew 28:19; 2 Corinthians 13:14; John 1:1-3; John 14:16-17; Ephesians 4:4-6; Revelation 4:8-11

About This Hymn

"All Hail, Adored Trinity" is a historic Christian hymn of praise to the Holy Trinity, translated into English by John David Chambers in 1857. Chambers did not write the original hymn. His text is a translation and adaptation of the ancient Latin hymn "Ave, Colenda Trinitas," meaning "Hail, O Adored Trinity," a hymn of unknown authorship dating from approximately the eleventh century. The Latin hymn is preserved in medieval manuscripts, including an eleventh-century Durham manuscript and a manuscript held by the British Museum. Chambers published his translation in Lauda Syon, Part I, in 1857, and it subsequently appeared in Hymns Ancient and Modern and numerous other hymnals.

The opening stanza immediately establishes the central theme: the worship and adoration of the one God who exists eternally as Father, Son, and Holy Spirit. "All hail, adored Trinity" is both a confession of faith and an invitation to worship. The following line, "All hail, eternal Unity," holds together the two great truths of Christian Trinitarian doctrine: God is one, yet within the unity of the Godhead there are three divine Persons. The hymn therefore provides a concise expression of the biblical doctrine revealed throughout Scripture and summarized in Christ's command to baptize believers "in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19).

The second stanza emphasizes the distinction of the three divine Persons while maintaining their perfect unity. The Father, Son, and Holy Spirit are not three gods, but the one God whom the Church worships. The hymn then turns from theological confession to prayer, asking for God's protection and mercy. This is significant because the doctrine of the Trinity is not presented merely as an abstract theological formula. The triune God is the living God whom Christians praise, trust, and approach in worship. The Father gives grace, the Son redeems, and the Holy Spirit sanctifies and strengthens God's people.

The final stanza returns to direct worship: "O Trinity! O Unity! Be present as we worship thee." The congregation is pictured joining its praise with that of the angels. This imagery reflects the heavenly worship described in Revelation 4, where the living creatures continually proclaim God's holiness and glory. The hymn therefore connects earthly Christian worship with the eternal worship of heaven. When the Church gathers to praise the Father, Son, and Holy Spirit, it participates in a song of worship that reaches beyond time and joins the heavenly host.

The hymn is written in Long Metre (8.8.8.8) and has been paired with several tunes. One of the most familiar is OLD HUNDREDTH, the famous Genevan melody traditionally associated with Louis Bourgeois. Other settings include ILLSLEY, composed by John Bishop, and O LUX BEATA TRINITAS, a plainsong setting associated with the hymn.

"All Hail, Adored Trinity" is particularly appropriate for Trinity Sunday, although its subject makes it suitable for Christian worship throughout the year. Its strength lies in its simplicity and theological clarity. It calls the Church to adore the one eternal God, Father, Son, and Holy Spirit, and reminds believers that Christian worship ultimately has its foundation in the glory of the triune God.

From the Dictionary of Hymnology

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Hymn Sheet for All Hail, Adored Trinity
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