Come, Holy Ghost, in Love
By Robert II, King of France ; tr. Ray Palmer (circa. 1000s)
Lyrics
Shed on us from above
Thine own bright ray.
Divinely good Thou art;
Thy sacred gifts impart
To gladden each sad heart.
O come today!
Our most delightful Guest,
With soothing pow'r.
Rest which the weary know,
Shade mid the noontide glow,
Peace when deep griefs o'erflow,
Cheer us this hour.
Our inmost bosoms fill,
Dwell in each breast.
We know no dawn but Thine;
Send forth Thy beams divine
On our dark souls to shine
And make us blest.
Extinguish passion's fires,
Heal ev'ry wound.
Our stubborn spirits bend,
Our icy coldness end,
Our devious steps attend
While heav'nward bound.
Let all who Christ confess
His praise employ.
Give virtue's rich reward,
Victorious death accord
And, with our glorious Lord,
Eternal joy.
Bible Reference
Ezekiel 36:26-27; Psalm 51:10-12; John 14:16-17; John 14:26; Romans 8:26; Galatians 5:22-23
Lectionary & readings
Open today’s (or any date’s) assigned scriptures and find related hymns across church calendars. Useful when planning worship around this song’s themes or its Bible reference.
Hymn scripture: Ezekiel 36:26-27; Psalm 51:10-12; John 14:16-17; John 14:26; Romans 8:26; Galatians 5:22-23
About This Hymn
“Come, Holy Ghost, in Love” is a hymn traditionally attributed to Robert II, King of France, who lived from approximately 970 to 1031. Its English translation was made by Ray Palmer in 1858 from a Latin hymn beginning Veni, Sancte Spiritus. The text is a prayer inviting the Holy Spirit to work in the hearts of believers, bringing comfort, spiritual illumination, holiness, and perseverance in the Christian life. Rather than presenting the Holy Spirit merely as a source of emotional encouragement, the hymn recognizes His work in transforming the desires, affections, and conduct of God's people.
The opening stanza asks the Holy Ghost to descend in love and impart His gifts to those who are troubled or sorrowful. The following stanzas describe Him as the believer's comforting Friend and welcome Guest, the source of spiritual light, and the One who brings peace amid grief. The hymn then turns toward inward renewal, asking God to correct disordered desires, overcome sinful passions, heal spiritual wounds, and guide believers along the path toward heaven. Its final stanza looks beyond the struggles of the present life to the hope of eternal joy with the Lord Jesus Christ.
The biblical themes of the hymn are especially evident in Christ's promise concerning the Comforter in John 14:16-17 and His teaching that the Holy Spirit would guide and instruct His disciples. Ezekiel 36:26-27 also speaks of God's promise to give His people a new heart and put His Spirit within them, enabling them to walk in His ways. These passages illuminate the hymn's emphasis on inward transformation. The prayer is not simply for temporary relief from sorrow, but for a deeper work of grace that renews the heart and produces a life pleasing to God.
The hymn has been published with several tunes, including NEW HAVEN by Thomas Hastings, OLIVET by Lowell Mason, and ITALIAN HYMN by Felice de Giardini. Its meter, 6.6.4.6.6.6.4, accommodates its seven-line stanzas and recurring petitions. The text is particularly appropriate for services focused on the Holy Spirit, Pentecost, prayer for spiritual renewal, and congregational worship seeking God's guidance and sanctifying work. Although the hymn is traditionally attributed to Robert II, the precise history of its medieval Latin text should be distinguished from the date of Palmer's English translation.
From the Dictionary of Hymnology
Related terms and concepts automatically matched to this hymn.
Away, dark thoughts, awake, my joy Hymn
J. Mason's “Song of Praise for the Birth of Christ,” from his Songs of Praise, 1683, in four stanzas of eight lines. It is quaint and little used as a congregational hymn.
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