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Come, Let Us Sing unto the Lord

By Anonymous (1931)

Lyrics

1. Come, let us sing unto the Lord,
New songs of praise with sweet accord;
For wonders great by Him are done;
His hand and arm have victory won.
2. The great salvation of our God
Is seen through all the earth abroad;
Before the heathen’s wond'ring sight,
He hath revealed His truth and right.
3. He called to mind His truth and grace
In promise made to Israel’s race;
And unto earth’s remotest bound,
Glad tidings of salvation sound.
4. All lands to God lift up your voice;
Sing praise to Him, with shouts rejoice;
With voice of joy and loud acclaim,
Let all unite and praise His Name.
5. Praise God with harp, with harp sing praise,
With voice of psalms His glory raise;
With trumpets, cornets, gladly sing
And shout before the Lord, the King.
6. Let earth be glad, let billow roar
And all that dwell from shore to shore;
Let floods clap hands with one accord,
Let hills rejoice before the Lord.
7. For lo, he comes; at his command
all nations shall in judgment stand;
In justice robes and throned in light,
the Lord shall judge, dispensing right.
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Psalm 98:1-9; Isaiah 52:10; Revelation 11:15

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Hymn scripture: Psalm 98:1-9; Isaiah 52:10; Revelation 11:15

About This Hymn

“Come, Let Us Sing unto the Lord” is a metrical setting of Psalm 98 as found in the Trinity Psalter, faithfully preserving the joyful, global, and triumphant character of the biblical text. This hymn stands as a call to exuberant worship rooted in God’s saving acts, inviting all peoples and all creation to rejoice in the Lord’s victory and righteous reign.

The hymn opens with a summons to sing a new song, reflecting Psalm 98:1, where praise arises from the wondrous works God has accomplished. The emphasis on God’s hand and holy arm winning victory highlights divine initiative in salvation. Praise is not offered in abstraction, but as a direct response to what God has done. Worship flows from remembrance of His mighty acts.

A strong missionary and universal theme follows. The hymn declares that God’s salvation has been made known throughout the earth and revealed before the nations. This reflects Isaiah 52:10, where the Lord makes bare His holy arm in the sight of all nations so that the ends of the earth may see His salvation. God’s covenant faithfulness to Israel becomes the means by which salvation is proclaimed to the whole world.

The call to worship then widens further, summoning all lands to lift their voices with joy. Music is portrayed as rich and abundant, involving harp, psalms, trumpets, and shouts of praise. The hymn reflects the biblical understanding that worship engages both heart and body, voice and instrument, and that praise offered to God should be full, joyful, and reverent.

Creation itself is invited into the praise. Seas roar, floods clap their hands, and hills rejoice together before the Lord. This poetic language emphasizes that God’s redemptive work affects not only humanity but the entire created order. All creation responds to the presence and coming of its rightful King.

The final stanza turns the hymn toward eschatological hope. The Lord is coming to judge the world in righteousness and equity. This judgment is not portrayed as terror for the faithful, but as the fulfillment of God’s just rule. Revelation 11:15 echoes this hope, declaring the universal reign of Christ. God’s judgment is good news because it establishes truth, justice, and peace.

“Come, Let Us Sing unto the Lord” is especially well suited for opening worship, festival services, and occasions emphasizing God’s kingship and global mission. Its strength lies in its clear scriptural foundation, its balance of joy and reverence, and its vision of a world united in praise before the righteous King.

From the Dictionary of Hymnology

Related terms and concepts automatically matched to this hymn.

A beautiful land by faith I see Hymn

This hymn on heaven was given anonymously in the American Shining Star, New York, 1862, where it was entitled “The beautiful land.” It is widely used in America and appears in a few English Sunday school books.

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Alles ist an Gottes Segen Hymn

An anonymous German hymn on Christian faith and patience, dating from about 1673. Miss Winkworth translated it as “All things hang on our possessing.”

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A mourning class, a vacant seat Hymn

An anonymous hymn on the death of a scholar, first printed in the American Union Hymns of 1835. It is widely used in America but only in a few British Sunday school books.

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