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Christ Our King to Heaven Ascendeth

By John H. Hopkins (1883)

Lyrics

1. Christ our King to heaven ascendeth,
Past the blue sky's utmost bound;
Christ our King to heaven ascendeth,
Clouds of angels close him round.
Alleluia, alleluia,
Alleluia loud they cry;
Christ our King to heaven ascendeth,
Glory be to God on high!
2. Our High-Priest to heaven ascendeth,
Lo! the Lamb, as it were slain!
Our High-Priest to heaven ascendeth,
On God's throne He lives again;
Pleads His sacrifice of wonder,
Claims the fruit of all His pain;
Our High-Priest to heaven ascendeth,
Peace on earth, good-will to men.
3. Christ our Lord to heaven ascendeth,
Cloven tongues of fire appear.
Christ our Lord to heaven ascendeth,
Lo! the rushing wind is here!
Mighty armies forth with banners
Conquering and to conquer go:
Christ our Lord to heaven ascendeth,
He shall reign o'er all below.
4. Christ now reigns, the King of glory,
All His foes before Him fall;
Christ now reigns, the King of glory,
He shall triumph over all.
King of kings shall men behold Him,
Lord of lords for evermore:
Christ now reigns, the King of glory,
Bow before Him, and adore!
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Luke 24:50-53; Acts 1:6-11; Acts 2:1-4; Hebrews 7:25; Revelation 19:11-16

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Hymn scripture: Luke 24:50-53; Acts 1:6-11; Acts 2:1-4; Hebrews 7:25; Revelation 19:11-16

About This Hymn

“Christ Our King to Heaven Ascendeth” is an Ascension hymn by John Henry Hopkins Jr. (1820-1891), an American Episcopal clergyman, hymn writer, and musician. The text celebrates the ascension of Jesus Christ into heaven, His continuing ministry as High Priest, and His royal authority over all creation. It combines the biblical accounts of Christ's ascension with themes of redemption, the coming of the Holy Spirit, and the ultimate triumph of the King of kings. The hymn was published in Hopkins's collection Poems by the Wayside in 1883.

The opening stanza celebrates Christ's ascension into heaven, echoing Acts 1:9, which records that Jesus was taken up and a cloud received Him out of the disciples' sight. His ascension was not an end to His work, but His exaltation to the Father's right hand. The hymn portrays Him as the victorious King surrounded by heavenly worship, inviting the congregation to join in praise for His glory. Its repeated declaration of Christ's ascent gives the text a strong processional character, making it particularly suitable for Ascension Day and related services.

The second stanza presents Christ as the great High Priest who offered Himself as the sacrifice for sin. The image of the Lamb that was slain recalls Revelation 5:6 and the New Testament teaching that Christ's death accomplished redemption. Hebrews 7:25 declares that Christ “ever liveth to make intercession” for those who come unto God by Him (KJV). The hymn therefore connects the historical event of the ascension with Christ's continuing heavenly ministry. The risen Lord reigns in glory and intercedes for His people on the basis of His finished sacrifice.

The hymn also connects Christ's ascension with the coming of the Holy Spirit and the mission of the Church. Its reference to tongues of fire and the rushing wind recalls Acts 2, when the Spirit came upon the disciples at Pentecost. The imagery of advancing armies expresses the spread of the Gospel and the Church's calling to bear witness to Christ. The final stanza looks toward the universal recognition of Christ's kingship, declaring that all His enemies will ultimately be overcome. This theme accords with Philippians 2:9-11, which describes the exaltation of Jesus and the day when every knee shall bow and every tongue confess that He is Lord.

The hymn is suitable for Ascension Day, Eastertide, Pentecost, and services celebrating Christ's reign and victory. Its meter, 8.7.8.7 D, allows it to be sung to several traditional tunes. The tune LE JEUNE is documented with this text in The Hymnal, Revised and Enlarged (1892), with the composer credited as George F. Le Jeune. Other hymnals pair the text with tunes such as FALFIELD and settings associated with Henry Smart or Arthur Sullivan. This variety reflects the hymn's adaptability to traditional congregational worship.

From the Dictionary of Hymnology

Related terms and concepts automatically matched to this hymn.

Alleluia Hymnology

Comprehensive history of the liturgical acclamation "Alleluia," detailing its biblical origins, early Christian traditions, liturgical usage, and hymnological developments.

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A beautiful land by faith I see Hymn

A popular nineteenth-century Sunday School hymn about Heaven, first published anonymously in 1862 and later attributed to J. Hall.

Read more

Aeterne Rex altissime, Redemptor History

Comprehensive entry for the Ascension hymn "Aeterne Rex altissime, Redemptor," exploring its complex authorship debates, liturgical traditions, and English translations.

Read more
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