Hail, Thou Once Despised Jesus
Lyrics
Hail, Thou Galilean king!
Thou didst suffer to release us;
Thou didst free salvation bring.
Hail, Thou agonizing Savior,
bearer of our sin and shame!
By Thy merit we find favor;
life is given through Thy name.
all our sins on Thee were laid;
by almighty Love anointed,
Thou hast full atonement made:
all Thy people are forgiven
through the virtue of Thy blood;
opened is the gate of heaven;
peace is made 'twixt man and God.
there forever to abide!
All the heav'nly host adore Thee,
seated at Thy Father's side.
There for sinners Thou art pleading;
there Thou dost our place prepare;
ever for us interceding,
till in glory we appear.
Thou art worthy to receive;
highest praises, without ceasing,
meet it is for us to give.
Help, ye bright angelic spirits,
bring your sweetest, noblest lays;
help to sing our Savior's merits;
help to chant Immanuel's praise!
Bible Reference
Isaiah 53:3-6; Matthew 21:9; Philippians 2:5-11; 1 Peter 2:24
About This Hymn
Hail, Thou Once Despised Jesus is a classic hymn by Augustus Toplady, best known for his hymnwriting and staunch defense of Reformed theology. Written in 1776, this hymn glorifies Christ’s humility, suffering, and exaltation, inviting worshipers to honor the Savior who was once rejected by men but is now enthroned in glory. It has remained a staple of evangelical hymnody for its doctrinal richness, lyrical beauty, and devotional depth.
The hymn opens with a call to hail Jesus, acknowledging His former rejection and suffering on earth. Drawing from Isaiah 53, Toplady emphasizes the Messiah’s vicarious suffering, portraying Christ as despised, afflicted, and wounded for the sins of humanity. The text directs the believer’s attention to the magnitude of His sacrifice, highlighting the cost of redemption and the depth of divine love demonstrated on the cross.
As the hymn continues, it moves from Christ’s humiliation to His exaltation. Philippians 2 provides the theological foundation, showing that Jesus, though obedient to death, was highly exalted by God. Toplady’s lyrics celebrate this victory, portraying the risen and glorified Savior as worthy of worship, adoration, and joyful submission. The hymn skillfully unites the themes of atonement and triumph, encouraging believers to respond in praise and devotion.
Hail, Thou Once Despised Jesus also emphasizes the believer’s response. The worshiper is invited to lay aside self-confidence, acknowledge personal sin, and cling to Christ’s righteousness alone. Toplady’s text reflects a Reformed understanding of salvation, underscoring grace, substitutionary atonement, and the believer’s union with Christ in His death and resurrection.
This hymn continues to be used in congregational worship, particularly during Good Friday, Easter, and Advent services, or in any setting emphasizing the person and work of Christ. Its enduring appeal lies in its combination of theological precision, poetic expression, and devotional warmth, drawing worshipers to marvel at the Savior’s humility and rejoice in His eternal glory.
From the Dictionary of Hymnology
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Are there not in the labourer's day? Hymnology
An entry on Charles Wesley's hymn regarding duty and spiritual safety.
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A popular nineteenth-century Sunday School hymn about Heaven, first published anonymously in 1862 and later attributed to J. Hall.
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Biographical entry for Henry Addiscott (1806–1860), English Congregational minister and author of the hymn "And is there, Lord, a cross for me."
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